Discuss and Debate: "Islam is a Religion of Peace"

And the first one was...

http://www.meforum.org/713/beheading-in-the-name-of-islam

(I would argue that LFM isn't really a Christian group either unlike Los Caballeros Templarios.)

Your witness. :D

lol

You can't always go with the FIRST Google result, sometimes you have to scroll down a little.

http://www.truthbeknown.com/victims.htm

Emperor Karl (Charlemagne) in 782 had 4500 Saxons, unwilling to convert to Christianity, beheaded. [DO30]

Googled "Charlemagne beheading Saxons" and got this from Wikipedia:

http://en.wikipedia.org/wiki/Saxon_Wars

It was in response to this setback that Charlemagne at the Blood court of Verden ordered the beheading of 4,500 Saxons who had been caught practising paganism after converting to Christianity, while Widukind escaped to Denmark again.

So, there's an example of Christians cutting peoples' heads off. But again, I don't think it proves or disproves the fundamental question of this discussion.
 
This has been fun, but I have to get ready to go to bed. I hope that this thread stays on track and doesn't have to be closed overnight. 'night, all.
 
lol

You can't always go with the FIRST Google result, sometimes you have to scroll down a little.

http://www.truthbeknown.com/victims.htm

Googled "Charlemagne beheading Saxons" and got this from Wikipedia:

http://en.wikipedia.org/wiki/Saxon_Wars

Understand. I thought you were going to cite the Christian on Christian violence that made up WWI and WWII. :ninja: (Ok, that was me just being a dick).

So, there's an example of Christians cutting peoples' heads off. But again, I don't think it proves or disproves the fundamental question of this discussion.

Actually disagree because who is just as important (and telling) as how (in my opinion).
 
The Islamic community is still at odds determining which "books", if you will, are canonical. I don't see what headway is going to be made here if the Islamic community itself doesn't even know what Islam is.

I think that point is also the crux of this discussion. Why is it that in Islamic texts, we see some stuff that is overwhelmingly violent, while then we see pieces that would fit in nicely in the New Testament? The point is, we are looking at Islam like it's Christianity. Islam doesn't have, nor has it ever had, the structure Christianity has had. That's why there are so many divisions in Islam, so many "schools" of thought. That's why some Muslims look at OBL as a terrorist and others view him as a religious freedom fighter or whatnot. That's why Muslims don't even agree with whether or not their leader is divinely ordained, or if he's just the leader of the Ummah, Islamic community.That's why some Islamic texts sound like they were made by Sandusky while others sound like they were made by Mother Theresa.

You might as well be arguing over whether or not the color "fucktard" is appealing. It doesn't exist. There's no defined thing we can argue about here, IMO.
 
The first thing that comes to mind is that the "real" Koran can only be read in Arabic, everything else is "the meaning of the Koran." I think this comes from "behold! I have given you an Arabic Koran, written in a clear Arabic tongue," or words to that effect. So pretty elitist there. I think this is also an example of why it's important to understand the interpretation of the Koran, not just what's written there in black and white.

I agree with you partially. I find it personally frustrating that I cannot (yet) read the "true" Quran, but part of me admires their devotion to keeping it as close to the original text as possible. A good example is Christianity. There are a bunch of translations out there that are so off the wall it's baffling. & any many cases, the English translations cannot capture the full meaning of the text (a good example is the part of Jesus telling Peter to "feed my sheep." The english translations utterly fail to convey the "emotion" of the story. But that's a different topic.

A couple of passages that IMO reflect intolerance of non-Muslims:

In regards to 2:191-193, the context is is in retaliation. The verse prior makes it clear that they are not to initiate the attack: "do not attack them first. God does not love the aggressors." It also goes on to say that "if they mend their ways, know that God is forgiving and merciful."



Likewise, 2:216 is set in the context of persecution the Muslims are currently facing. A couple verses later it shows that when it says "They will not cease to fight against you until they force you to renounce your faith." It's important to note the people Muhammad is fighting against here. Radicals like to pull verses like this out of context to support their cause, but they forget that Muslims really were being persecuted back then, & in a serious way. His criticism of the "capitalist" society is what got him in trouble. He despised the gaping space between upper and lower class, & advocating sharing wealth so the underprivileged were not left to rot. This old school socialism hit a cord with people, particularly the poor & women, who were among his first converts. Him preaching monotheism did not sit well with the big dogs, who made a huge profit off of the people who made a pilgrimage to Mecca to worship the pagan gods. In response, the Meccan big-wigs boycotted Muslims, which caused massive starvation & likely the death of Muhammad's first wife. Muhammad was then essentially recruited to help unite Yathrib, who had constant tribal feuds. So they moved up there, & Muhammad united the warring tribes, which was literally unheard of, since raiding caravans was one of the main ways they survived because of the terrible climate & agriculture. A bunch of people from Mecca migrated to Yathrib to follow Muhammad, who changed the name to Medinah.

Once all the tribes united, the still found out food was scarce, & there was no way to sustain life. So they ended up raiding a Meccan caravan, which led to war between Muhammad and Mecca, & the background for most of these violent verses.

Position of women within Islam:
I'll be honest, these verses bother me as much as the next modern-day American. But believe it or not, Muhammad actually furthered women's rights far beyond what it was prior to him. Like my Islamic Civ teacher said, "Muhammad took women from being objects to 2nd class citizens, which is a big improvement for the time" even if it doesn't appeal to us.

Muhammad was monogamous in Mecca. After his wife died & he married many women, which was completely expected, since it binded the tribes closer. I'm not going to try to justify his consumation of marriage to Aisha, who was pre-pubescent, because that's disgusting no matter how you cut it.

He also forbade the burying of infants- a common practice in his times. People did not want daughters b/c they were undervalued, so they'd bury them alive. He stopped that. He also allowed women to hold some property rights, centuries before the West ever did.

Another thing people despise is polygamy, but as sad as it sounds, it was a good thing for the women at that time. During these times, men were getting killed a lot in war, & men were the "protectors" of women. Without husbands, they were essentially "fair game" to be exploited, raped, etc. 4:3 explicitly states that you can have four wives, ONLY if your show no favoritism. Of course, that's impossible, but that's what it says. Other verses that give women a better deal than they had previously is 4:11, 4:32, & 4:35

Women still got the shaft, but they were far better off (initially) in Muslim society than they ever were prior to Muhammad.


I think another place to look for intolerance in the interpretation of Islam is to check out Bin Laden's "fatwas" and take a look at the passages that he uses to justify his actions.
OBL's fatwas were so off the wall that they were panned by those whom are actually authorized to issue fatwas. The 2 biggest Islamic Universities denounced them immediately & said they had no legitimacy- I can't remember the universities off the top of my head though. Only Islamic scholars can issue them, so he had no ground to. Clerics in Spain actually issued their own fatwa against OBL in '05: http://www.foxnews.com/story/0,2933,150066,00.html

Unfortunately, like you said, the interpretation of Islam had led to a lot of intolerance. This intolerance came later in Islamic history however, due to various reasons I will get into later.
 
Something else I've noticed a lot of people bring up is the recent history of Islam as perfect evidence for them being anything but peaceful. I don't have the time to get into this in detail tonight, but just food for thought for when I pick it back up tomorrow:

A lot of this starts in the mid-1700s. I'll take some highlight's from Karen Armstrong's book "Islam:"

- People need to understand that the West "came into themselves" at their own pace, over the course of 300 years. Those 4 centuries were marked with a lot of "barbarism" & bloodshed. They had their fair share of revolutions, genocides, religious wars, etc. Countries north of the Alps were bass-ackward for centuries until they slowly began clinging to Greco-Roman culture. Western Europe was behind Byzantium. European countries did not "catch up" to each other until roughly the 13th century. By the 16th century, a rough sense of cohesion was present enough to allow for the "arrival" of the West.
- The Arab world wasn't as lucky. They had a good run in the 6th & 7th centuries, but it stagnated when they closed the doors of ijtihad (creative thinking). They never got the hegemony the West did. Plus, they were still an agrarian society. They simply could not catch up to the explosion of progress the West was experiencing. They have been playing catch up ever since.
- Europe & American had an economy based on technology & capital, Arabs did not.
- The West's philosophical, political, & economic advances were completely foreign to Arabs. In order to keep the economy going, more people needed to purchase goods. The West's literacy rates skyrocketed, which led to the people wanting a bigger say in government. In order to efficiently utilize human resources, marginalized groups became part of the mainstream society (i.e. the Jews). Because such a high priority was put on efficiency, religious difference suddenly weren't as big of a deal as they use to be. This is a huge reason why democracy became so prevalent: it's what made sense economically.
- To play catchup, the Arab world had to essentially try to force their people into this way of thinking. As previously said, the West did not have that problem. They came to this realization at their own pace, over hundreds of years.
- Because of the rapid explosion in growth, homeland saturation occurred, so new markets were needed, & surrounding agrarian societies fit the bill. The West began colonizing so they could "pull" the agrarian society into their circle.
- raw materials were provided for export into the European industry, via the colonized area. The colonized country then got cheap Western goods, which ruined the local industry. Only the higher echelons of society in the colonized areas received any Western education, while the lower classes bottomed out because they did not have the education or the perspective to justify what was happening to them.

So it can be understood why these countries took offense to the intrusion. A people who saw religion & politics as one were suddenyl being told from outsiders that that's not how to do it. "Your way of life is dumb. Here, let us show you how to do it the right way. & oh yeah, watch the rich get richer & your poor family get poorer. See the nice modern towns we just built? Ya, you can't afford them, but you can keep your ratty old village, which is now saturated with the poor & the criminals." Compare it to modern day farmers: I know a great many who feel disenfranchised by modernization. Their hard work doesn't mean as much, they are on the outskirts of society, when they use to be the engine of it. The Arab world did not have the opportunity to be innovative. They had to follow the West or fall out, & even by following they will never catch up.

There's more on this, but I'll pick it up tomorrow. I'm heading to bed shortly. Looking forward to tomorrow's debate!
 
Damn didn't see this thread up till now and it's bed time for me. Will try and contribute to it a bit tomorrow, assuming I have some spare time in the evening.
 
Alrighty. Class got out early, so I get to partake earlier than planned. I'll preface this saying my mind is not definitively made up one way or the other. I understand this is a touchy subject, & I sympathize with those whom have lost friends in the current conflict (I have lost many as well).Nevertheless, I will argue for Islam being a religion of peace (in theory) for 2 reasons:
1). Mainly, because it seems to be the minority opinion on SS
2). The books I've read & courses I have taken advocate said view- to a certain extent.

Also, it may take me awhile to respond, but I will eventually. I have a crotch load of writing & reading to do in college. Also, my notes from Islamic Civ are in disarray, so I'm currently trying to organize them.
Again, thanks to Marauder & everyone contributing for the opportunity to engage you all & learn. Semper Fi.

I guess we can just dive into one of the bigger ones- Islam & tolerance. I figure we should start first with the Quran itself & what it teaches.
I had a bit of a smile at the above, for as a minority hijacked one religion, Paul hijacked one centuries before.
There's interpretation of differing texts but they're pretty
Much the same. One point I have wondered about is the passages in Leveticus where there are some radical punishments, which we don't use anymore due to wisdom to see it's a little dated. Islamists haven't made such a leap of faith or intelligence.

I'll start with one verse as an example. QC's tagline has Surah 3:28 on it:
Let not the Believers take the Unbelievers as friends - rather than the Believers. And whoever does that, then there is nothing from Allâh in any matter; unless that you only protect yourselves from them a protection. Thus Allâh cautions you of Himself; for towards Allâh is the eventual coming.

Understandably this seems intolerant, but this surah was "revealed" at a time when Islam was currently battling unbelievers (post- battle of Badr & Uhud), so this surah was essentially an was to keep OPSEC.

It is also important to note that the above is simply one translation. My copy of the Quran says: "Let believers not make friends with infidels IN PREFERENCE to the faithful." If this is the case, this correlates with what Paul admonishes in 2 Cor. 6:14 (NASB):
Do not be bound together with unbelievers, for what partnership can righteousness have with lawlessness, or what fellowship has light with darkness?

 
Fuck me it IPhone sucks at the cut and paste shit. Mara please tidy if you will. With the above I had a wry smile to myself as a minority can be acused of hijacking a religion so too did Paul hijack another.
There's some icky stuff in Leveticus but were wise enough to have taken it today with a grain of salt. The islamists still ( or some of them) still want to live the old way.
With regard to OBL he didn't have the stature to issue fatwas and this point has since been clarified by Islamic scolars through the
Amman Declaration.
SURAH V:51 O ye who believe! Take not the Jews and Christians for friends. They are friends to one another. He among you who taketh them for friends is ( one) of them. Lo! Allah guideth not wrongdoing folk.
There is too the Sword verses SURAH IX 1-8. the only ones in the koran which do not begin with " in the name of Allah the Beneficent, the Merciful." It makes interesting reading.
 
I totally stole this from PS.com but found it EXTREMELY relevant.

http://secure.afa.net/afa/activism/takeaction.asp?id=384
Thanks for posting that. Honestly I'm hesitant to oppose a man far smarter than I, but I will try. Again, if anyone refutes me you have my thanks for enlightening me.

I just want to point out that while he gives a list of battles to illustrate his point, the earliest date he gives is 732 & the Battle of Tours. I'll use his first example to illustrate my point:

First, this is about a hundred years after Muhammad, during the Umayyad Dynasty. It should be noted there was a lot of turmoil within Islam at this time. The Umayyad caliphate was loathed by many inside it. The Shia look at them as thugs that corrupted Islam & massacred Ali's descendants. Sunnis felt similarly, calling them "irreligious." Only full-blood Arabs were allowed seats of power. Half-Arabs were turned into bastards at best, & non-Arab converts were treated with far more disdain than under previous caliphates. non-Muslims, whom had previously been allowed to worship according to their faith, were placed in an inferior category & had to pay a tax in order to worship. As a result, they eventually decided to convert to save $, which led to a huge drop in tax revenue. This unrest translated into lots of civil war. The Shia literally removed themselves from the political arena during this time because they felt it had been so corrupted that it could not be redeemed. They didn't reenter the political arena until very recently.

When Abd al-Malik took the thrown, he established the Dome of the Rock in Jerusalem. This was a big changing point for Islam, & the idea that God had ordained Islam to bring about a new world order came to be. This was al-Malik's way of saying that while Islam was connected to Christianity & Judaism, it now superseded them.

Like I said, all this did not garnish a lot of support. Bernard Lewis, in his book "The Middle East," goes as far to say
"there was a growing feeling, frequently expressed in literature, that the march of Islamic history had taken a wrong turn, & that the leaders of the community were leading it to sin... In Islam, as ideally conceived, there were to be no priests, no Church, no kings and no nobles, no privileged orders or castes, save only for the self-evident superiority of those who accept the true faith to those who willfully reject it... The caliphate's purpose was to serve Islam. Instead of serving Islam, they served the interests of small groups of rich & powerful men, who operated by methods that... resembled those of the ancient empires Islam had overthrown."​

So we see that this period was far from a general consensus. That is why when Martel defeated Muslim troops in 732, "this was not regarded by Muslims as a great disaster. Western people have often exaggerated it's importance, which was no Waterloo. The Arabs felt no compulsion- religious or otherwise, to conquer Christendom in the name of Islam. Indeed, Europe seemed remarkably unattractive to them: there were few opportunities for trade in that primitive backwater, little booty to be had, and the climate was terrible" (Armstrong, 50).

I won't, nor can I, argue that Islam has always walked the straight & narrow. In fact, things begun to fall apart one way or the other right after Muhammad died. His hope for the Arab world did not live up to expectations. He say Islam as the one true God bringing his word to the Arab people, as he had done for the Jews and the Christians. Muhammad called them "the people of the book." He believed his message was for Arabs. His views on a just society align in a lot of ways (but not all) with how the early Christians ran things in the book of Acts- a community completely devoted to each other, where there is no class & where everyone is united in worship. This vision, much like early Christianity, did not last long. Reality soon trumped idealism (I say this as a Christian). As Islam began to spread across the Arab world, it became clear that this quasi-socialist setup was not working. Add that to the fact that the Quran does not really say much in the way of legislation & governing, nor did Muhammad give instructions on how things should be run when he dies- and you have a bunch of people completely baffled at how to maintain the momentum they had just attained.
 
Fuck me it IPhone sucks at the cut and paste shit. Mara please tidy if you will. With the above I had a wry smile to myself as a minority can be acused of hijacking a religion so too did Paul hijack another.
There's some icky stuff in Leveticus but were wise enough to have taken it today with a grain of salt. The islamists still ( or some of them) still want to live the old way.
I agree. There is an unfortunately sizable amount of people who want to live in a way completely incompatible with modern society.


SURAH V:51 O ye who believe! Take not the Jews and Christians for friends. They are friends to one another. He among you who taketh them for friends is ( one) of them. Lo! Allah guideth not wrongdoing folk.
There is too the Sword verses SURAH IX 1-8. the only ones in the koran which do not begin with " in the name of Allah the Beneficent, the Merciful." It makes interesting reading.
I have to find my notes to verify, but I believe this verse in set against the backdrop of the Jewish revolts in Medinah. After asking Muhammad to come help them out, 3 tribes of Jews tried undermining him & revolting. They sided with Mecca in the war against Muhammad. In response, Muhammad killed them all & sold their families as slaves. I believe this is the slaughter of 900 men (I was taught it was 700, but either way...) the documentary posted in another thread refers to (I didn't watch it, but I cannot remember Muhammad doing many other massacres).

I'm not going to try to advocate for Muhammad's wholesale slaughter & selling off families, but I would like to mention that judging any group in ancient history by our standards, since the times where very different. That reaction was completely normal & expected for the times. It was essentially a tactical decision, & from that perspective, it was probably the right one, however brutal it may have been. If he would have banished them, they would have likely gathered more support & made war on Muhammad. Also, keep in mind that Muslims had just recently escaped near extermination via starvation & torture courtesy of the Meccans. I have also read commentaries mentioning that this verse was in response to Muslims asking if they should take refuge in the Jews & Christians due to their persecution, which would basically mean Muhammad is telling "No, don't befriend them (i.e. go to them for protection)" but I have not found corroborating sources yet, so I won't push for that interpretation.

In regards to early Muslim treatment of Jews & Christians, they were relatively hospitable. The Quran extols Old Testament prophets, as well as Jesus. The Jews & Christians in Medina had the liberty to worship. Verses where the Quran supports Jews & Christians are (to name a few): 2:62, 5:82, 29:46, 61:14.

Most verses in the Quran deal with issues they were facing at that moment. Once we nail down what exactly they were confronted with at the time, then we can better understand why it says what it says. It is unfortunate that Muslims & non-Muslims alike do not realize this & thus use the Quran to justify actions that are not compatible with the original message. But this is a huge problem in Christianity as well (obviously on a far different scale). I cringed when I hear pastors give sermons on the Bible & use Jesus' parables to illustrate a point completely separate from the one Jesus was trying to convey. All because they read the Bible without any knowledge of the historical context.
 
Given the above argument at #34, Aesops Fables have nothing to tell us about correct behavior? The Prophet owes much to the Christian & Jewish traditions due in part to his adoption of Jewish words used in the Koran and the stories of the Old Testament which occur throughout the work. Why is this so? Desert Arabs had no tradition to speak of, but I digress.
I do get the point about historical context but I'd bet my bottom dollar there's many a Muslim that doesn't.
Muslims I'm sure, approach the Koran with a reverent mindset, maybe even moreso because he doesn't understand the background so well.
 
Given the above argument at #34, Aesops Fables have nothing to tell us about correct behavior? The Prophet owes much to the Christian & Jewish traditions due in part to his adoption of Jewish words used in the Koran and the stories of the Old Testament which occur throughout the work. Why is this so? Desert Arabs had no tradition to speak of, but I digress.
I do get the point about historical context but I'd bet my bottom dollar there's many a Muslim that doesn't.
Muslims I'm sure, approach the Koran with a reverent mindset, maybe even moreso because he doesn't understand the background so well.
I agree completely. Muhammad most certainly borrowed heavily from Jewish & Christian faith. He actually came to the idea of being one of God's people by talking with Jews about Jacob & Ishmael. That's when he said, we are Ishmail's descendants, and God's people.

& there is an abysmal amount of Muslims that do not understand the historical context. I in no way advocate or defend that. These days, blind obedience is inexcusable with the amount of information that is at our fingertips. Unfortunately, lack of context appears to be a problem in all cultures, it is just more obvious in the Muslim world because the extremes of that ignorance have bombs strapped to them. Excellent points you brought up.
 
I guess I'm confused, I thought this thread was to discuss whether Islam is a religion of peace, not a compare and contrast between it and Christianity.
 
I guess I'm confused, I thought this thread was to discuss whether Islam is a religion of peace, not a compare and contrast between it and Christianity.

Yep; that's why (as I mentioned in the other thread) it's always so hard to have a conversation on this topic. People keep conflating issues and want to do a comparative analysis instead of a critical one, and to use Christianity to justify the excesses of Islam. But at least we haven't degraded into name-calling. Yet.
 
Okay, to tie in my premise that we are war with Islam and that Islam is not a religion of peace.

Fundamentally, Islam has not evolved or changed. It began through violence, was maintained with violence, and that pattern continues to this day. There was even a split after Muhammad's death and that split continues to enjoy untold amounts of violence to this day. The religion has no issues with solving internal disputes with violence, so why should an external issue be any different? Islam's growth has always coincided with violence and is only stopped through violence, political discussions or concessions have no room in this area as far as Islamic leaders are concerned.

In the last 50 years, the West has seen an increase in violence from Islamic groups using the teachings of Islam as their justification for those actions. One could argue that it is simply politics with a religious shell...but look at how these groups present their argument for violence to their followers. It always comes back to a religious justification.

Go to a Muslim country, even one as progressive as the United Arab Emirates. Dubai is Vegas in the desert. You want it, you can have it....if you'll do it behind closed doors. Even the UAE has jailed people for having sex outside of marriage...Westerners. Public display of affection on the wrong beach? Don't collect $200. The UAE will gladly take your money Infidel, so long as you do it within their selected enclaves. Go to other countries and it worse. You'll even see hostility towards fellow Muslims who don't happen to be from the host country.

But not all Muslims are violent: True, but I submit that most either actively support extreme groups or allow the support to go on without reporting this behavior to the proper authorities. If you stripped away religion and made them part of an outlaw motorcycle club or gang you could probably make a good case for RICO charges against certain Muslim organizations in the US alone. This organized support structure, which exists in many countries, prospers in part because it is supported passively or actively by it's followers. It is a decentralized worldwide network that is allowed to hide behind religion and no one wants to make this a religious war, right?

Why we are at war with Islam: The West doesn't want to admit it. It cloaks it's arguments with "democracy" and "freedom" and while that may well be the goal of the West (one I have no issues with), the "OPFOR" see it in a different light. As before, politics clothed in religion or not, it doesn't matter. Our opponents use religion as the justification for their actions. The West has been very adamant that this isn't about religion and indeed Western governments don't seek to convert the Followers of the Prophet, but if we took religion out of the equation do you think we'd still cling to the democracy angle? I don't think so because we could brand this (fill in the blank) organization as our enemy and then hunt them down the world over, but the West sees itself as tolerant towards other people and vigorously side-steps the religious aspects of the war.

So there's my contribution on half a cup of coffee.
 
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